God's Word concerning 'sodomy' and other abnormal sexual tendencies
Homosexuality and Lesbiabism: less than 6% of the world population

Genesis 19 - The city of Sodom (sodomy)
          Now two angels came to the city of Sodom in the evening, and Lot was sitting in the gates of Sodom.  When Lot saw them, he rose to meet them, and he bowed himself with his face toward the ground.  And he said, "Here now, my Lords, please turn into your servant's house with I and my family, and wash your feet; then you may rise early and go on your way."  And they said, "No, but we will spend the night in the open square."  But he insisted strongly; so they turned and entered his house.  Then he made them a feast, and baked unleavened bread, and they ate.  Now before they lay down, the men of the city, the men of Sodom, both old and young, all the people from every quarter, surrounded the house.  And they called to Lot and said to him, "Where are the men who came to you tonight?  Bring them out that we may have sex with them."  Lot went out to meet them and shut the door behind him and said, "No, my friends.  Don't do that wickedness . . . Do nothing to these men, for they have come under the protection of my roof."  "Get out of our way," they replied.  Then they said, "This one came in to stay here, and he keeps acting as judge.  We will treat you worse than them."  They kept pressuring Lot and moved forward to break down the door.  But the angels inside reached out and pulled Lot back into the house and shut the door.  Then they struck the men at the door of the house, young and old, with blindness that they could not find the door.  The two angels said to Lot, "Hurry!  Take your wife and your two daughters who are here, or you will be swept away when the city is destroyed.  Flee for your lifes!  Don't look back, and don't stop anywhere in the plain!  Flee to the mountains or you will be swept away!"
Note: Lot was sitting in the Gateway of the City. Traditionally, city leaders gathered at the city gate to make important decisions. Lot's presence suggests that he had become a city leader, equivalent to a city council member. Which explains why he struggled against leaving.

God condemned the cities of Sodom and Gomorrah and destroyed them by burning them to ashes. He made those cities an example to ungodly people of what is going to happen to them. Yet, God rescued Lot, a man who had his approval. Lot was distressed by the lifestyle of people who had no principles and lived in sexual freedom. Although he was a man who had God's approval, he lived among the people of Sodom and Gomorrah. Each day was like torture to him as he saw and heard the immoral things that people did. Since the Lord did all this, he knows how to rescue godly people when they are tested. He also knows how to hold immoral people for punishment on the day of judgment. This is especially true of those who follow their corrupt nature along the path of impure desires and who despise the Lord's authority. These false teachers are bold and arrogant. They aren't afraid to insult the Lord's glory.
2 Peter 2:6-10

Likewise, Sodom and Gomorrah and the cities near them, which like them committed sexual sins and engaged in homosexual activities, serve as an example of the punishment of eternal fire. Jude 7

Leviticus 18:22 - Do not lie with a man as one lies with a woman; that is a detestable sin.

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them. - Leviticus 20:13

Judges 19:22-
While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, "Bring out the man who came to your house so we can have sex with him."

Do you not know that the wicked will not inherit the kingdom of God?  Do not be deceived: Neither the sexually immoral not idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the Kingdom of God.
1 Corithians 6:9-10

The coming Anti-Christ will have homosexual tendencies:
Neither shall he regard the God of his fathers, nor the desire for women, nor regard any god: for he shall magnify himself above all.  Daniel 11:37

          The wrath of God is being revealed from heaven against all godlessness and wickedness of men who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since creation of the world God's invisible qualities -- his eternal power and divine nature -- have been clearly seen, being understood from what has been made, so that men are without excuse.
          For although they knew God, they neither glorified him as God nor gave thanks to him, buttheir thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
          Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth for a lie, and worshipped and served created things rather than the Creator -- who is forever praised. Amen.
          Because of this, God gave them over to shameful lusts.  Even their women women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
          Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved (reprobate) mind, to do what ought not to be done. They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they are senseless, faithless, heartless, ruthless. Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.  Romans 1:18-32
Mattew 5:28 is where Jesus briefly hinted at fantasizing or
MASTURBATION. Here is a church link that goes into more detail. Click here.
The Bible speaks repeatedly about
FORNICATION (having sex before marriage). Go here for scriptures or here for the webpage on sex and dating.

Beastiality (sex with animals) is another abnormal sexual tendency condemned by the Bible.

Whosoever lieth with a beast shall surely be put to death. - Exodus 22: 19

Leviticus 20:15-16 "If there is a man who lies with an animal, he shall surely be put to death; you shall also kill the animal. If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them."

Incest - (having sex with relatives)

Leviticus 20:11 - And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

Leviticus 20:12 - And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.

Leviticus 20:14 - And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.

Oral Sex - Go here for a transcript.

Adultery - (betraying your husband or wife)

You shall not commit adultery.
Exodus 20:14

The man who commits adultery with another man's wife, he who commits adultery with his neighbor's wife, the adulterer and the adulteress, shall surely be put to death.
Leviticus 20:10

You shall not commit adultery.
Deuteronomy 5:18

Whoever commits adultery with a woman lacks understanding; He who does so destroys his own soul.
Proverns 6:32

Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. Hebrews 13:4

Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, witchcraft, hatred, contentions, jealousies, outbursts of rage, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, orgies, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.
Galatians 5:19-21
Gang rape or Rape - Forcing sexual relations on another without permission.

But if a man finds the betrothed maiden in the open country and the man seizes her and lies with her, then only the man who lay with her shall die. But you shall do nothing to the young woman; she has committed no sin punishable by death, for this is as when a man attacks and slays his neighbor, For he came upon her in the open country, and the betrothed girl cried out, but there was no one to save her.
Deuteronomy 22:25-27

Genesis 19 and Judges 19
These verses show the evil of giving someone over to another for sexual purposes to save themself or someone else.


1 Timothy 1:8-11 states:
But we know that the law is good if one uses it lawfully, knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, according to the glorious gospel of the blessed God which was committed to my trust.

Breaking things down, truly all sin is worthy of death but Jesus came and took the penalty of death upon Himself. Let's look at what Jesus thinks about these types of sins:

Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, they said to Him, "Teacher, this woman was caught in adultery, in the very act. Now Moses, in the law, commanded us that such should be stoned. But what do You say?" This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear. So when they continued asking Him, He raised Himself up and said to them, "He who is without sin among you, let him throw a stone at her first." And again He stooped down and wrote on the ground. Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. When Jesus had raised Himself up and saw no one but the woman, He said to her, "Woman, where are those accusers of yours? Has no one condemned you?" She said, "No one, Lord." And Jesus said to her, "Neither do I condemn you; go and sin no more."

Jesus didn't deliver the death penalty for "sexual sin" but gave the woman space, time, and opportunity to change. The woman knew she sinned. Jesus informed her that she sinned, that he didn't condemn her, and told her to "go and sin no more." Let's apply Jesus' method in dealing with people's sexual sins.

1) Only the sex between a man and woman in marriage is permitted. Other sexual acts will result in a person spending eternity in a lake of fire after death. But remember, you can be saved!
See How to be saved.

2) Sexual practices other than a man and woman in marriage is not permitted for a Christian. Such practice will cause the saved person to lose his standing with God. But remember, if you have committed these sins, you can ask God to forgive you and regain your standing with God.

3) The Believer has no license to sin!  Sin separates men from God.
    See OSAS.

4) Don't alienate the person who is involved in abnormal lifestyles. There's no reason to treat them like cancer.  Only reason to part ways is if the person makes unwanted advances to you or others. By these statements, I am in no way saying that homosexuality or any form of abnormal sexual behavior is acceptable or tolerable.                                          

- - Jeremy Brown 2003

Early Christians on Homosexuality:
The Didache
: "You shall not commit murder, you shall not commit adultery, you shall not commit pederasty, you shall not commit fornication, you shall not steal, you shall not practice magic, you shall not practice witchcraft, you shall not murder a child by abortion nor kill one that has been born" (Didache 2:2 [A.D. 70]).

The Letter of Barnabas: "You shall not commit fornication; you shall not commit adultery; you shall not be a corrupter of youth" (Letter of Barnabas 10 [A.D. 74]).
"You shall not be a corrupter of boys, nor like unto such" (ibid.).

Clement of Rome: It is well that they should be cut off from the lusts of the world, since “every lust wars against the spirit’ and “neither fornicators, nor homosexual... will inherit the kingdom of God.” AD 96

Aristides: Some polluted themselves by lying with males. AD 125
The Greeks, O King, follow debased practices in intercourse with males, or with mothers, sisters and daughters. Yet, they, in turn, impute their monstrous impurity to the Christians. AD 125

Justin Martyr:
"[W]e have been taught that to expose newly-born children is the part of wicked men; and this we have been taught lest we should do anyone harm and lest we should sin against God, first, because we see that almost all so exposed (not only the girls, but also the males) are brought up to prostitution. And for this pollution a multitude of females and hermaphrodites, and those who commit unmentionable iniquities, are found in every nation. And you receive the hire of these, and duty and taxes from them, whom you ought to exterminate from your realm. And anyone who uses such persons, besides the godless and infamous and impure intercourse, may possibly be having intercourse with his own child, or relative, or brother. And there are some who prostitute even their own children and wives, and some are openly mutilated for the purpose of sodomy; and they refer these mysteries to the mother of the gods" (First Apology 27 [A.D. 151]).

Taitan: Pederasty is condemned by the barbarians. However, by the Romans it is honored with certain privileges. In fact, they try to collect herds of boys like grazing horses. AD 160

Athenagoras: They do not abstain even from males, males with males committing shocking abominations, outraging all the noblest and comeliest bodies in all sorts of ways. AD 175

Theophilus: Show me yourself whether you are not an adulterer, a fornicator, a thief, a robber. Show me that you do not corrupt boys.  ...For God is not manifest to those who do these things. AD 180

Clement of Alexandria:
"All honor to that king of the Scythians, whoever Anacharsis was, who shot with an arrow one of his subjects who imitated among the Scythians the mystery of the mother of the gods . . . condemning him as having become effeminate among the Greeks, and a teacher of the disease of effeminacy to the rest of the Scythians" (Exhortation to the Greeks 2 [A.D. 190]).
"[According to Greek myth] Baubo [a female native of Eleusis] having received [the goddess] Demeter hospitably, reached to her a refreshing draught; and on her refusing it, not having any inclination to drink (for she was very sad), and Baubo having become annoyed, thinking herself slighted, uncovered her shame, and exhibited her nudity to the goddess. Demeter is delighted with the sight—pleased, I repeat, at the spectacle. These are the secret mysteries of the Athenians; these Orpheus records" (ibid.).
"It is not, then, without reason that the poets call him [Hercules] a cruel wretch and a nefarious scoundrel. It were tedious to recount his adulteries of all sorts, and debauching of boys. For your gods did not even abstain from boys, one having loved Hylas, another Hyacinthus, another Pelops, another Chrysippus, another Ganymede. Let such gods as these be worshipped by your wives, and let them pray that their husbands be such as these—so temperate; that, emulating them in the same practices, they may be like the gods. Such gods let your boys be trained to worship, that they may grow up to be men with the accursed likeness of fornication on them received from the gods" (ibid.).
"In accordance with these remarks, conversation about deeds of wickedness is appropriately termed filthy [shameful] speaking, as talk about adultery and pederasty and the like" (The Instructor 6, ca. A.D. 193).
"The fate of the Sodomites was judgment to those who had done wrong, instruction to those who hear. The Sodomites having, through much luxury, fallen into uncleanness, practicing adultery shamelessly, and burning with insane love for boys; the All-seeing Word, whose notice those who commit impieties cannot escape, cast his eye on them. Nor did the sleepless guard of humanity observe their licentiousness in silence; but dissuading us from the imitation of them, and training us up to his own temperance, and falling on some sinners, lest lust being unavenged, should break loose from all the restraints of fear, ordered Sodom to be burned,
pouring forth a little of the sagacious fire on licentiousness; lest lust, through want of punishment, should throw wide the gates to those that were rushing into voluptuousness. Accordingly, the just punishment of the Sodomites became to men an image of the salvation which is well calculated for men. For those who have not committed like sins with those who are punished, will never receive a like punishment" (ibid., 8).
Men play the part or women and women that of men, contrary to nature. Women are at once both wives and husbands... O miserable spectacle! Horrible conduct! AD 195
The whole earth has now become full of fornication and wickedness. I admire the ancient legislators of the Romans. These men detested effeminacy of conduct. The giving of the body to feminine purposes, contrary to the law of nature, they judged worthy of the most extreme penalty. AD 195

Theophilus of Antioch:
190 AD, the 6th bishop of Antioch) Ad Autolycum: "to the unfaithful who disregard and disobey the truth but obey unrighteousness, when they are full of adultery, and fornications and homosexual acts and greed and lawless idolatry, there will be wrath, tribulation and anguish and finally eternal fire will overtake such men."

"[A]ll other frenzies of the lusts which exceed the laws of nature, and are impious toward both [human] bodies and the sexes, we banish, not only from the threshold but also from all shelter of the Church, for they are not sins so much as monstrosities" (Modesty 4 [A.D. 220]).
The Christian man confines himself to the female sex. AD 197
I find no dress cursed by God except a woman’s dress on a man. For he says, “Cursed is every man who clothes himself in woman’s attire.” AD 200
The coupling of two males is a very shameful thing. AD 200

"[God forbade the Jews to eat certain foods for symbolic reasons:] For that in fishes the roughness of scales is regarded as constituting their cleanness; rough, and rugged, and unpolished, and substantial, and grave manners are approved in men; while those that are without scales are unclean, because trifling, and fickle, and faithless, and effeminate manners are disapproved. Moreover, what does the law mean when it . . . forbids the swine to be taken for food? It assuredly reproves a life filthy and dirty, and delighting in the garbage of vice. . . . Or when it forbids the hare? It rebukes men deformed into women" (The Jewish Foods 3 [A.D. 250]).
Cyprian of Carthage:
"[T]urn your looks to the abominations, not less to be deplored, of another kind of spectacle. . . . Men are emasculated, and all the pride and vigor of their sex is effeminated in the disgrace of their enervated body; and he is more pleasing there who has most completely broken down the man into the woman. He grows into praise by virtue of his crime; and the more he is degraded, the more skillful he is considered to be. Such a one is looked upon—oh shame!—and looked upon with pleasure. . . . Nor is there wanting authority for the enticing abomination . . . that Jupiter of theirs [is] not more supreme in dominion than in vice, inflamed with earthly love in the midst of his own thunders . . . now breaking forth by the help of birds to violate the purity of boys. And now put the question: Can he who looks upon such things be healthy-minded or modest? Men imitate the gods whom they adore, and to such miserable beings their crimes become their religion" (Letters 1:8 [A.D. 253]).
"Oh, if placed on that lofty watchtower, you could gaze into the secret places—if you could open the closed doors of sleeping chambers and recall their dark recesses to the perception of sight—you would behold things done by immodest persons which no chaste eye could look upon; you would see what even to see is a crime; you would see what people embruted with the madness of vice deny that they have done, and yet hasten to do—men with frenzied lusts rushing upon men, doing things which afford no gratification even to those who do them" (ibid., 1:9).

"[T]he mother of the gods loved [the boy Attis] exceedingly, because he was of most surpassing beauty; and Acdestis [the son of Jupiter] who was his companion, as he grew up fondling him, and bound to him by wicked compliance with his lust. . . . Afterwards, under the influence of wine, he [Attis] admits that he is . . . loved by Acdestis. . . . Then Midas, king of Pessinus, wishing to withdraw the youth from so disgraceful an intimacy, resolves to give him his own daughter in marriage. . . . Acdestis, bursting with rage because of the boy’s being torn from himself and brought to seek a wife, fills all the guests with frenzied madness; the Phrygians shriek, panic-stricken at the appearance of the gods. . . . [Attis] too, now filled with furious passion, raving frantically and tossed about, throws himself down at last, and under a pine tree mutilates himself, saying, ‘Take these, Acdestis, for which you have stirred up so great and terribly perilous commotions’" (Against the Pagans 5:6–7 [A.D. 305]).
Eusebius of Caesarea:
"[H]aving forbidden all unlawful marriage, and all unseemly practice, and the union of women with women and men with men, he [God] adds: ‘Do not defile yourselves with any of these things; for in all these things the nations were defiled, which I will drive out before you. And the land was polluted, and I have recompensed [their] iniquity upon it, and the land is grieved with them that dwell upon it’ [Lev. 18:24–25]" (Proof of the Gospel 4:10 [A.D. 319]).
Basil the Great:
"He who is guilty of unseemliness with males will be under discipline for the same time as adulterers" (Letters 217:62 [A.D. 367]).
"If you [O, monk] are young in either body or mind, shun the companionship of other young men and avoid them as you would a flame. For through them the enemy has kindled the desires of many and then handed them over to eternal fire, hurling them into the vile pit of the five cities under the pretense of spiritual love. . . . At meals take a seat far from other young men. In lying down to sleep let not their clothes be near yours, but rather have an old man between you. When a young man converses with you, or sings psalms facing you, answer him with eyes cast down, lest perhaps by gazing at his face you receive a seed of desire sown by the enemy and reap sheaves of corruption and ruin. Whether in the house or in a place where there is no one to see your actions, be not found in his company under the pretense either of studying the divine oracles or of any other business whatsoever, however necessary" (The Renunciation of the World [A.D. 373]).
John Chrysostom:
"[The pagans] were addicted to the love of boys, and one of their wise men made a law that pederasty . . . should not be allowed to slaves, as if it was an honorable thing; and they had houses for this purpose, in which it was openly practiced. And if all that was done among them was related, it would be seen that they openly outraged nature, and there was none to restrain them. . . . As for their passion for boys, whom they called their paedica, it is not fit to be named" (Homilies on Titus 5 [A.D. 390]).
"[Certain men in church] come in gazing about at the beauty of women; others curious about the blooming youth of boys. After this, do you not marvel that [lightning] bolts are not launched [from heaven], and all these things are not plucked up from their foundations? For worthy both of thunderbolts and hell are the things that are done; but God, who is long-suffering, and of great mercy, forbears awhile his wrath, calling you to repentance and amendment" (Homilies on Matthew 3:3 [A.D. 391]).
"All of these affections [in Rom. 1:26–27] . . . were vile, but chiefly the mad lust after males; for the soul is more the sufferer in sins, and more dishonored than the body in diseases" (Homilies on Romans 4 [A.D. 391]).
"[The men] have done an insult to nature itself. And a yet more disgraceful thing than these is it, when even the women seek after these intercourses, who ought to have more shame than men" (ibid.).
"And sundry other books of the philosophers one may see full of this disease. But we do not therefore say that the thing was made lawful, but that they who received this law were pitiable, and objects for many tears. For these are treated in the same way as women that play the whore. Or rather their plight is more miserable. For in the case of the one the intercourse, even if lawless, is yet according to nature; but this is contrary both to law and nature. For even if there were no hell, and no punishment had been threatened, this would be worse than any punishment" (ibid.).
"[T]hose shameful acts against nature, such as were committed in Sodom, ought everywhere and always to be detested and punished. If all nations were to do such things, they would be held guilty of the same crime by the law of God, which has not made men so that they should use one another in this way" (Confessions 3:8:15 [A.D. 400]).
The Apostolic Constitutions:
"[Christians] abhor all unlawful mixtures, and that which is practiced by some contrary to nature, as wicked and impious" (Apostolic Constitutions 6:11 [A.D. 400])

Thomas Aquinas:
1250 - Summa Theologica, "In every genus, worst of all is the corruption of the principle on which the rest depend.... Therefore, since by the unnatural vices man transgresses that which has been determined by nature with regard to the use of sexual actions, it follows that in this matter, this sin is gravest of all. After it comes incest." Homosexual acts, he argued, are "sins contrary to nature, whereby the very order of nature is violated, an injury is done to God, the Author of nature."

Martin Luther - 1500
contended that "if you do away with the marriage bond and permit promiscuous passions, the laws and all decency go to ruin together with discipline. But when these are destroyed, no government remains; only beastliness and savagery are left. Therefore as an example for others the Lord was compelled to inflict punishment and to check the madness that was raging beyond measure [in Sodom and Gomorrah]."
"If someone surrenders to [homosexual] passions, it is a sure sign that he has left the worship of God."

John Calvin - 1550
commented upon the "dreadful crime of unnatural lust" that "they not only abandoned themselves to beastly lusts, [but] became degraded beyond the beasts, since they reversed the natural order."

Matthew Poole - 1685
Annotations on the Holy Bible: Commenting on Romans 1:26-27, Poole wrote "if they... that commit fornication dishonor their own bodies, then much more do they that practice the unnatural uncleanness hereafter mentioned." He calls homosexuality "a filthy practice not to be named."

Mathew Henry - 1846
said that homosexuals "proclaim their war with virtue and bid open defiance to it."

Recommended Links

Ministries that Helps Homosexuals Escape from Homosexuality:

Commentaries on Homosexuality:
How to Witness to a Homosexual
Deliverance from Homosexuality
What does the Bible say about same sex marriage?
Can a gay person go to Heaven?
Testimony of one leaving homosexuality

Churches on Homosexuality:
Church of England
The Vatican



Sex and Dating:

Don't Bash the Ex-Gays:

Gospel Tract on Homosexuality
Gospel Tract on Promiscuity
Gospel Tract on King David and Forgiveness for Sexual Sin

"In light of these facts, anyone who wants to argue that homosexuality is OK, for Christians today, must begin to prove his statement by finding a fist century church father or secular historian that would use the words to mean something other than homosexuality... The burden of proof is on them."
- Ken Johnson @ BibleFacts.org

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